Author Archives: Chuck Spindler

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About Chuck Spindler

I am a retired pastor after serving in the same church for 30 years in Creston, Iowa. Adjusting to widowhood and retirement in the same year has been rough, but I'm traveling more, visiting my kids and grandchildren, and enjoying my photography hobby (www.cspindlerphoto.com).

No Condemnation

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Romans 8 begins with the incredible statement “Therefore, there is now no condemnation for those who are in Christ Jesus.” These are some of the most liberating words found in the entire Bible. But they can only be fully appreciated by those who have come to realize they deserved a death sentence. To this point in Romans, Paul has made it clear that Jew and Gentile alike, deserve that eternal condemnation:

… for all have sinned and fall short of the glory of God…For the wages of sin is death… (Romans  3:23, 6:23a, NIV)

Imagine you are awaiting the execution of the death sentence. Barabbas was one such man; a convicted insurrectionist, who was condemned to die on a Roman cross in Jerusalem. His execution was deserved according to the Roman law for he had incited rebellion against Roman rule.[1]  Barabbas, as a Zealot, was a religious man in a sect of Judaism that held a high view of the Law and nationalism – so high, in fact, that they sought to rid their land of the pagan Romans by force.  Viewed through our modern lens, we could equate Barabbas with today’s religious terrorists. He, like they, believed the cause to be righteous. Nevertheless, civil law had been violated and Barabbas was condemned.

However, when Jesus was brought before Pilate, the Roman governor had a dilemma: either sentence an innocent man and appease the Jews, or release Jesus and incite the crowd. He chose a method that let him off the hook by invoking a custom of releasing a criminal of the Jews’ pleasing. The crowd chose Barabbas! We are not told of Barabbas’ reaction to the crowds’ choice of Jesus Christ for crucifixion instead of him. Certainly, it was one of great relief as he was the first to realize those words, “no condemnation,” in association to Jesus Christ. We can only hope that Barabbas embraced the true sense of the meaning by coming into relationship with Jesus Christ. However, if he did not – if he continued to pursue his own path of righteousness – he only experienced a reprieve.

Do we really appreciate those words, “no condemnation”? Even after having received the gift of salvation, I need to remind myself of the abject depravity from which I was saved. Thus, Paul’s lament, ” What a wretched man I am! Who will rescue me from this body of death?” (Romans 7:24, NIV), garners a greater appreciation towards God when we realize:

1  Therefore, there is now no condemnation for those who are in Christ Jesus, 2 because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death.                                                                                                        (Romans 8:1-2, NIV)

Not only do these words bring relief, but they bring security. While life in the Spirit is a theme of this chapter, the security of the believer is a predominant theme, too. We have the assurance of not being put in “double jeopardy” because Christ has once and for all paid the penalty for our sins, bringing “no condemnation” and nothing “will be able to separate us from the love of God that is in Christ Jesus our Lord” (Romans 8:39, NIV). HALLELUJAH!

Your Response:  If you have made a spiritual inventory (as suggested last week), be sure to take time to dwell on the fact that Christ no longer holds you guilty for your sins as you have trusted in Him!

  • Have you failed in a marriage?…He does not condemn you!
  • Are you struggling to overcome some hang up?…He does not condemn you!
  • Have you made wrong choices in the past?…He does not condemn you!
  • Do you have a criminal record (as Barabbas)?…He does not condemn you!
Take some time to read and reread Chapter 8, highlighting the repeated words: Spirit, sin(ful), life, death. Write out the contrasts that you see.
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1  The word used to describe Barabbas as “robber” in John 18:40 is the same word the Jewish historian, Josephus, used to describe the Zealots.

Leadworship Workshop

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Eight members of our worship team are having the opportunity to take in some special worship leadership training this weekend led by Paul Baloche. He is the songwriter of such songs as Open the Eyes of My Heart and Hosanna. We were invited to come early for his band’s rehearsal and sound check before this evening’s concert, giving us the opportunity to observe the musicians and techs work together to ensure a worshipful experience happened tonight.

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Baloche talks to sound tech during rehearsal

Baloche is not as much a performer as he is a practitioner of worship, serving for over 20 years as a worship pastor in his Texas church. I have appreciated his giving spirit as his website has a number of free resources to aid worship leaders in learning and sharing his songs. I’m grateful for the great resources God has given us to engage in worship and develop our gifts, enabling us to more effectively lead others to the Throne Room of God.

Who, Me…Covet?

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Last Sunday, we considered the value of the law. Because Paul said that our sinful passions are aroused by the law (Romans 7:5), some may have asked if the law was sin.

7 What shall we say then? Is the Law sin? May it never be! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “YOU SHALL NOT COVET.” 8 But sin, taking opportunity through the commandment, produced in me coveting of every kind (Romans 7:7-8 NASB).

What good is the law? As we considered how the law is beneficial to us in revealing our sin, we also saw that the law provokes sin. Paul made this clear from his own personal experience. If the law had not said, “You shall not covet,” he would not have known it was a sin. But sin, took up a base of operation in Paul because of the commandment and “produced in me coveting of every kind.”

The command to “not covet” is, of course, the last of the Ten Commandments (Exodus 20:17), but is perhaps the root of all other sins. “Coveting in and of itself seems to do no harm to anyone, but it very frequently provides the motivation for stealing and even murder. To put a stop to coveting is to ‘head other sins off at the pass.’” [1]  Even the sin of idolatry, covered in the first and second Commandments is alluded to as having its origin in covetousness:

For be sure of this: that no person practicing sexual vice or impurity in thought or in life, or one who is covetous [who has lustful desire for the property of others and is greedy for gain]–for he [in effect] is an idolater–has any inheritance in the kingdom of Christ and of God”  (Ephesians 5:5 Amplified).

We don’t use the word “covet” much anymore, but it is still an ever-present and serious danger. Coveting describes one who is “grasping”, one who is always eager for more and especially for what belongs to someone else; greedy for gain; one who desires to have more than is due.

Are we, like Paul, convicted by this commandment? Does it not only put a name to our inner desire, but does it also seem to cause that desire to operate with greater vigor inside of us? We live in a culture that incites our covetous bent. With “new and improved” products constantly promising a better life, our covetous spirit always wants more. Beth Moore’s daughter, Melissa Moore Fitzpatrick, speaks of the lure of a popular online community where you catalog the things you love. It is a virtual pin board of beautiful things (places, people and things). While she admitted there is nothing wrong with the site, she recognized her own propensity to daydream about her next purchases or to think about extravagant vacations she had never been on. Melissa goes on to say:

Like the sin of lust, when we know something cultivates immense greed in our hearts, we need to cut ourselves off from the source, whether or not the source is sinful. Even if I pay all my bills and rightly pay every laborer I employ, is not my superfluous spending on myself when others need the basics for survival a contradiction of loving my neighbor as myself? [2]

And it’s not only “stuff” we covet. I’ve concluded that the popularity of social networking is because we covet personal worth and value for which our increasingly isolated conditions cry out. But we find ourselves so tied to social media that we often neglect the relationships in the same room with us. Or, we are checking to see how many comments have been made to our status updates, as if that is proof that our lives are significant. I confess that this is a temptation in even writing a blog. A stats page for the blogger reveals not who, but how many have visited the site. As the “publish” button is pressed, the questions run through my head, “Will people read it? Will they respond?”

Finally, do we spiritually harbor a covetous spirit? Consider what Bob Deffinbaugh says:

Coveting comes in other forms, especially in those which appear to be spiritual. The preachers of the “gospel of the good life” appeal to the covetousness of men by promising them all that their hearts desire, if they but give to their ministry. Coveting can also occur when we focus our attention on that which we do not possess. How often today the word “need” occurs in the vocabulary of the Christian. We present Christ as the “need-meeter.” We spend a great deal of time and energy trying to surface and explore our needs. These “needs” all seem to be things which we do not possess. Is our “need exploration” only producing coveting? If I understand the Scriptures correctly, God has met all our needs in Christ. That which we do not have, which we think we need, may either be that which God has graciously withheld, or it may be that which He has already provided but which we have failed to receive or to appropriate by faith. I fear that we are far too “need” conscious. [3]

Paul’s wake up call needs to be ours too. Will you commit with me to pray that God would illuminate our hearts and minds to covetousness, the “root” of other sins and idolatry!

YOUR RESPONSE:

  • If you are concerned about the amount of time you spend on social media (texting, Facebooking, tweeting, pinning, on-line gaming), consider a day-long, week-long or month-long fast. Use that time to engage in face-to-face interaction and spiritual discipline (prayer, Bible study, etc).
  • Become aware of the amount of time you pray for your personal needs. Are you more interested in how God can meet your needs than you are in how you can serve Him? It’s not that He is uninterested in your needs, but He may want to supply your needs to enable you to meet the needs of others. To take the emphasis off your needs, try to balance your prayer time with A.C.T.S. (Adoration; Confession; Thanksgiving; and Supplication-praying for your own needs and the needs of others).

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1 Bob Deffinbaugh, http://bible.org/seriespage/loveliness-law-and-ugliness-sin-romans-77-13

2 Beth Moore, James, Mercy Triumphs (Nashville: Lifeway Press, 2011). 161.

3 Deffinbaugh, loc. cit.

Dead to the Law

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Paul begins Romans 7, saying that the law has authority over a man only as long as he lives (although some dead men still vote, they aren’t expected to pay taxes!). Then he uses an analogy of the person’s relationship to the law, citing the marriage relationship. Paul speaks of a wife who joins herself to another man. If that happens after the death of her spouse, she is free to remarry. But, if it happens while her husband is still alive, she is called an adulteress. Paul’s point is summed up by F.F. Bruce:

As death breaks the bond between husband and wife, so death – the believer’s death with Christ – breaks the bond which formerly yoked him to the law, and now he is free to enter into union with Christ. [1]

So, how were we bound to the law? Well, Paul deals with the purpose of the law in the remainder of the chapter, but gives just a hint in verse 5 when he says: For when we were controlled by the sinful nature, the sinful passions aroused by the law were at work in our bodies, so that we bore fruit for death. While the law makes us aware of sin, it also “arouses” or energizes our sinfulness. Our rebelliousness is put to work and says, “I’ll do what I want to do!” What is your first response to the “DO NOT TOUCH – WET PAINT” sign?

Remember the Garden where everything was good and Adam and Eve communed freely with God. The only negative command Adam and Eve received in the Garden was do not eat the fruit of the tree of knowledge of good and evil, for if they did they would die. (Genesis 2:16-17). Through the cunning temptation of Satan, Adam and Eve’s sinful passion was activated and they ate of prohibited fruit. By succumbing to their sinful passion, the entire human race was impacted, and they “bore fruit for death” – physical and spiritual.

It is critically important to understand the role of the law. Its primary purpose is to establish and teach us the righteous standard of God (Galatians 3:24-25). It was never intended to be the means by which man found salvation (justification)! Nor is it the means of our sanctification. If we draw our motivation from the law to make us holy, we will find ourselves hopelessly unable to keep its precepts. If we believe the law empowers us to be spiritual, we will find it impotent. The law condemns us. But, having died in Christ, we are freed from the law’s condemnation and our new life in Christ now motivates and empowers us to “bear fruit for God” (Romans 7:4).

Let’s take another look at the marriage analogy. What is the primary role of a spouse in that new marriage relationship? Isn’t it to grow in knowledge and ever-deepening intimacy of one’s partner? And certainly, it is typified by a “want to” desire rather than a “have to” obligation. As this happens in our relationship with Christ, we begin to “read Scripture, pray, meditate, journal or fast….for the sole purpose of knowing His mind…The spiritual disciplines are not a means to holiness; they are a means of knowing Christ” [2]. And, knowing Jesus better will make us desire the kind of righteousness for which the law asks  instead of the law making us desire Jesus.

When you get to the point that a quiet time is not a chore, when Bible reading is not something you check off your “to do” list, and when praying is something that occurs freely and for prolonged times, you have broken free from the bond of the law and moved into the freedom found in the Spirit.

Your response:

  • Take some time to meditate on the following verses: Colossians 3:1-17.
  • Consider who you are in Christ and what you should “put to death.”
  • Consider how you should be clothed.
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1 F.F. Bruce, The Epistles of Paul to the Romans (London: The Tyndale Press, 1966). 145.

2 Chuck Swindoll, Insights on Romans, Swindoll’s New Testament Insights (Grand Rapids: Zondervon, 2010),155.

Who Ya Gonna Serve?

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We have come to the end of Romans 6 and Paul’s contrast between the two slaveries – either to God or to sin. Paul concludes this section with the verse contrasting the ultimate destinies of the two slaveries by saying, The wages of sin is death but the gift of God is eternal life. (Romans 6:23, NIV).

Chuck Swindoll, with whom I am sometimes confused [1], confessed that much of his pastoral ministry was spent dealing with one of two problems. The first was with individuals who were slaves to something but thought they were free. Believing that something would bring them fulfillment or eliminate their problems, they served money, career, sex, relationships, adventure, power, education, achievement, and even addictions.  With an inability to comprehend the depths of their enslavement, they sacrificed all to keep their god alive and lived in the fear of what life might be like without this master. Unfortunately, the good news of Christ is unappealing because submission to Christ will take away their “freedom.” This is often the perception people have of Christianity – God is the cosmic killjoy, wanting to take away freedom and ruin their “good times.” The writer of Ecclesiastes, however, realized the pursuit and enslavement to power, pleasure and possessions were all empty. “I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind” (Ecclesiastes 1:14, NIV).

Swindoll states that the second problem is almost as tragic as the first: to be free and think you are enslaved. This is symptomatic of the Christian who struggles to accept the fact that they no longer have to serve those past gods. While they have peace with God, who does not condemn but empowers them to overcome their shame and compulsions, they instead remain shackled to them.

The remedy for both problems, Swindoll says, is truth. That is, indeed, what Jesus said was the answer when he discussed this slavery to sin issue with the Pharisees. “Jesus said, ‘If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free’” (John 8:31, 32, NIV). The truth is:

On the one hand, unbelievers need to know that “the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord” (6:23). The “freedom” they experience is an illusion designed to draw their attention away from the fact that sin is robbing them of everything they value and will eventually drag them into eternal torment.

Believers, on the other hand, must learn to embrace their freedom and recognize temptation for what it is. Each opportunity to sin is an invitation to submit our bodies to something. Temptation asks the following question: “To which master will you submit your body for the next few moments: your compulsion, which always leaves you feeling emptier than before, or Christ, who always affirms your value as a child of God? [2]

As we address temptation, it is not enough to “just say no” to it. Paul said:

11 For the grace of God that brings salvation has appeared to all men. 12 It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, 13 while we wait for the blessed hope—the glorious appearing of our great God and Savior, Jesus Christ, (Titus 2:11-13, NIV)

When we say “no” to ungodliness, we must say “yes” to righteousness. There must be a repentance – a turning away from sin and turning toward Christ. Thus, the sanctifying process, being saved more and more from the power of sin, is a necessity for any believer who desires to break free of the past and live for Christ. We’ll be discovering more about this in the coming weeks as we continue in Romans.

Your Response:

Swindoll says “I need something else to which I can submit my body.” [3]  Here is a four-step process that he finds helpful when tempted to do wrong:

  1. Flee temptation; that is, change your circumstances. Physically move from where you are and quickly go somewhere different, even if it’s just for a few minutes.
  2. Do something that brings honor to God as an alternative; Prayer is good, but I suggest adding something more tangible. Systematically answer the urge to sin with a godly activity.
  3. Thank God for providing the freedom to choose Him over wrongdoing and ask Him for encouragement. Spiritual warfare is exhausting.
  4. Try to discern what triggered the temptation and take practical steps to steer clear of the same situation. [4]

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1 Early in my ministry here, a local funeral home sponsored Chuck Swindoll’s Insights for Living radio program on Sunday mornings. I encountered a couple walking through our neighborhood and was told by the wife that she enjoyed my radio program. I thought she had confused us with the other Baptist church in town, whose service was broadcast every  Sunday. No, she was referring to “my” program that came on earlier. I was flattered but had to tell her that it was the other Chuck.

2 Chuck Swindoll, Insights on Romans, Swindoll’s New Testament Insights (Grand Rapids: Zondervon, 2010), 146

3 Swindoll 146.

4 Swindoll 146-147.

Gotta Serve Somebody

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Bob Dylan got it right in more ways than one when he sang “Gotta Serve Somebody.” Professionally, it garnered him the Best Rock Vocal Performance (Male) in 1980, the second of 11 career Grammy awards. But more importantly this song, on his first album (Slow Train Coming) after his conversion to Christianity, confronted the reality that everyone serves one of two masters:  Well, it may be the devil or it may be the Lord; But you’re gonna have to serve somebody.

While the song reached the 24th spot in Billboard’s Top 40, not all appreciated Dylan’s new found faith. Because of his refusal to sing his old, secular songs in concert, he was heckled by disappointed fans.  John Lennon, who had recanted his own conversion experience, responded to “Gotta Serve Somebody” with a profane song, “Serve Yourself,” arguing against the claims of salvation through Christ alone. “He was kind of upset [about Dylan’s song] and it was a dialogue,” said Yoko in 1998. “He showed his anger but also … his sense of humour [sic].” [1]  Ironically, it was one of the last four demos he recorded at his home on November 14, before Lennon was shot to death outside that apartment on December 8, 1980.

Last Sunday, we saw in Romans 6:14-18 that the Apostle Paul (like Dylan) puts every man in one of two camps: we are either slaves to sin or slaves to obedience that leads to righteousness. Likewise, Jesus spoke of this kind of bondage. While the religious leaders of Jesus’ day touted their own righteousness, Jesus regularly pointed out their hypocrisy. The religious leaders challenged him one day when he implied that they were enslaved to sin. Believing they were free because of their physical heritage, Jesus made it clear that they were instead “slaves to sin” and that their father was the devil (John 8:31-47)

Obedience is the hallmark of slavery. So, slavery to sin means that there is an ever increasing obedience to it. C.S. Lewis well captures the progressive nature of sin in The Screwtape Letters, in which he depicts a senior demon offering this advice to his nephew: “An ever increasing craving for an ever diminishing pleasure is the formula.” [2] The next high is never like the first and yet there is a craving to experience it again. There is truth to the oft repeated quote by an anonymous source:

“Sin will take you further than you ever intended to stray.

Sin will keep you longer than you ever intended to stay.

Sin will cost you more than you ever intended to pay.”

Just as the combative Jews in John 8 claimed their freedom, the most enslaved argue that they are the most free. John Calvin said, “The greater the mass of vices anyone is buried under, the more fiercely and bombastically does he extol his free will.” [3]  This has been exemplified in the “free love” movement of the 60’s that rejected traditional marriage, citing it as a form of social bondage. Where has that “freedom” taken us?  Abortion on demand, legalized same-sex marriage, and AIDS to mention just a few. And, yet, we see those, who advocate for these positions and causes, fighting vehemently even though these causes promote a sin that leads to death.

Conversely, Paul said that there is another slavery of obedience that leads to righteousness. This is slavery to Christ. This transference of ownership results in a freedom from sin and its tyrannical and devastating reign. And while we are yet slaves, this slavery to Christ brings eternal life and freedom to live in the righteous way to which God intended.

35 Now a slave has no permanent place in the family, but a son belongs to it forever. 36 So if the Son sets you free, you will be free indeed. (John 8:35-36, NIV).

So, you “gotta serve somebody!” There is no middle ground. Who will it be… sin, leading to death… or obedience to Christ, leading to eternal righteousness?

Your Response:

  • Just as religious leaders were deceived by slavery to sin…how has the Church of this generation been molded by the world/culture around it?
  • Closer to home, in what areas of your life are there evidences of slavery to sin? In what areas of your life is culture pressing you into its mold (entertainment, recreation, fashion, sports, speech, lusts [not just sexual], etc)?
  • What are you doing daily to ensure obedience to Christ? The Psalmist said “I have hidden your word in my heart that I might not sin against you (Psalm 119:11, NIV). John Bunyan, author of the classic Pilgrim’s Progress, wrote in the cover of his Bible, “Either this book will keep you from sin, or sin will keep you from this book.” In the battle against sin, the Word of God is the weapon you simply cannot neglect.

For Fun:

  • John Piper wrote some updated lyrics to the tune of “Gotta Serve Somebody.” [4]

[1] This article, John Lennon’s Born-Again Phase, from Christianity Today is an excerpt from The Gospel According to the Beatles by Steve Turner: http://www.christianitytoday.com/ct/article_print.html?id=39891

[2] C.S. Lewis, The Complete C.S. Lewis Signature Classics, 2002, Harper Collins, New York, NY., 210.

[3] Leon Morris, The Gospel According to John, The New International Commentary of the New Testament (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1995), 406.

[4] http://www.desiringgod.org/blog/posts/what-bob-dylan-got-right

 

Can You Change?

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Is change possible? Several years ago, a Christian brother said to me, “People don’t really change.” This guy is not a pessimist, but he counsels people in life-threatening circumstances, most of whom fail to make necessary changes to alter their lives. I have to agree that the vast majority of people don’t really change, even Christians. But does that mean we can’t change. Certainly not! Change is possible, but we have to recognize that will power only gets us so far (thus, all the broken resolutions you and I have experienced).

We resumed our study of Romans 6 on Sunday, examining verses 8-14. One of the crucial points Paul tries to drive home is that believers can change because of our identification with Christ, having conquered sin and death. Paul says to “count [reckon] yourselves dead to sin but alive to God in Christ Jesus” (Romans 6:11, NIV). The word “count” is a commercial term that essentially means “bank on it!”

In fact, as you read through the Apostle Paul’s letters, you find that a repeated expression regarding the believer’s position is “in Christ.” [1]  A favorite of mine is: And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus (Ephesians 2:6, NIV). Wow! Positionally, you are in the presence of God, unhindered by sin, sorrow, and separation. You are free to praise, pray and petition because the righteousness of Christ and your position in Him makes you suitable to be in the Holy of Holies.  This is a fixed and final position, as well (Ephesians 1:13-14).

While our position in Christ is fixed, our condition is changeable. Miles Stanford puts it this way:

Our condition is what we are in our Christian walk, in which we develop from infancy to maturity. Although our position remains immutable, our condition is variable… In most cases, a believer is more aware of his condition than of his position. This is the reason for so much failure and stagnation. If we are to grow and become fruitful, our faith must be anchored in the finished work of our position—in Christ… Faith in our position will bring growth in our condition. [2]

When I first read these words thirty-six years ago, they prompted me to draw more from my position in Christ to bring change in my condition. Even now, I don’t pretend to have it all together…there are things I still need to change. But, knowing that I am positioned in Christ has given me the confidence and power to change. Paul concludes this section with this command:

12 Therefore do not let sin reign in your mortal body so that you obey its evil desires. 13 Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him as instruments of righteousness. 14 For sin shall not be your master, because you are not under law, but under grace (Romans 6:12-14, NIV). [3]

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[1] If you want to study the “in Christ” passages, here is a link to biblegateway.com for a search on the phrase “in Christ” in Paul’s letters. Not all speak of our position in Christ, but  many do. Find out what benefits your position in Christ can yield you in your present  condition.

[2] I would recommend The Complete Green Letters by Miles Stanford, which includes the book Principle of Position. The above excerpt comes from: Miles Stanford,  Principle of Position, http://withchrist.org/MJS/principle.htm

[3] As this passage speaks of offering the parts of your body to God as instruments of righteousness, Brian Goettsche makes the following suggestions:

  1. When you wake up each morning remind yourself that you have been set free in Christ.
  2. Every time you face a  temptation say to yourself, “I don’t have to give in!  I am no longer helpless.  God’s strength is sufficient for me to resist this temptation . . . if I give in, I am choosing to walk away from the Lord.”
  3. Every time you stumble . . .get back up!  Claim the victory and ask God to help you to tap into His power so you can experience His victory in your daily living.
  4. As you plan your calendar, spending, and leisure activities ask: “am I giving myself to serve sin or to serve righteousness?  Am I going God’s way or am I turning away from God’s way?”  Make deliberate choices for your life.
  5. To keep you from getting discouraged use your non-dominant hand and write on a card, “I am dead to sin, but alive to Christ”.  It won’t be pretty but it will remind you that the process of growing in Christ will take time but with practice, growth will happen.

Out of the Pulpit

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I had a dilemma this week…what to post. The purpose of this blog is to follow-up my Sunday messages at Crest Baptist Church with some additional points of application, but I was “out of the pulpit.” Since we had a missionary couple visit our service last week, I did not preach. I was there; led in worship; led in congregational prayer; and the children’s message. But, I did not preach. Or did I?

The word “preach” comes from the Greek word Kataggello which means “to proclaim, declare, preach, show, speak of, teach.” As you can see from those possible meanings, each of us can be “preachers.” Anytime we are speaking of, declaring or proclaiming the goodness and greatness of Christ, are we not preaching? Didn’t every single participant who earnestly and honestly sang praises, prayed prayers, gave offerings, and greet another in the love of Christ “preach” last Sunday?

Unfortunately, most Christians tie preaching to the pulpit. The average individual fails to see that the role of proclamation is not limited to the professional clergy – the assignment falls to them, as well. Last Sunday, we heard how a policeman and a city manager in Peru were taking that assignment seriously as they were training to become pastors under the ministry of Mike Riggs with Believers Bridge. While not all laymen are called to become pastors, all are called to bear witness of the wonderful grace of God which brings salvation through Jesus Christ, starting where we are (Acts 1:8).

Will you be one who takes preaching out of the pulpit? If you do, you won’t be alone. Christ assures you of His presence and power (Matthew 28:18-20).

EXTRA RESOURCES:

The North American Mission Board has a video series called “One-Hour Witnessing Workshop” that can be viewed online.

If you are not sure what other religions believe (and even other Christian denominations) here is a good site to compare those religions to Christianity, giving you insight on how to share your faith in Christ: http://www.4truth.net/

Relationship Maintenance

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While in seminary, I worked for a salsa production company (Renfro Foods). In addition to having all the salsa and chips you could want at break-time, the job satisfied my lifelong curiosity about how things work. Seeing the raw product prepped, cooked, filled in bottles, labeled, boxed and shipped out the door was a fascinating process. But the smallest glitch could stop that production. Therefore, all the machinery and conveyor belts needed regular maintenance. The man charged with plant maintenance could often be seen carrying a grease gun and applying the white, food-grade grease to the points of greatest friction. As he squeezed grease into the fittings, the production was kept running smoothly.

If it weren’t for friction and fractures in relationships, there would be no need for the Bible. Think about it. Were it not for sin – breaking man’s perfect fellowship with God – there would never have been the need for God’s revelation of the Word. But, the immediate results of man’s Fall in Genesis 3 reveals the damage done in all of our relationships: man/God; husband/wife; and man/creation. Therefore, the Bible became necessary to help us see how to restore and maintain all our relationships. It is, among others things, a how-to manual of relating properly to God and others. [1]  From the Ten Commandments to the Great Commandment, the Bible is about relationships ( Exodus 20:3-17; Matthew 22:36-40).

Even in the best of relationships, though, we blow it. We are thoughtless, say things before we think and are just unkind. In those situations, we need to be quick to seek forgiveness (or give forgiveness).  Just as the Lord has forgiven you, so you must also forgive (Colossians 3:13, HCSB). Seeking (through confession, i.e.1 John 1:9) or granting forgiveness is the necessary “grease” that brings about reconciliation. However, where forgiveness is absent, bitterness and barriers grow and relationships break.

Prepare/Enrich, which I use for premarital counseling, provides this good advice to couples (but can apply to all) in the area of seeking and granting forgiveness:

Forgiveness is the decision or choice to give up the right for vengeance, retribution, and negative thoughts toward an offender in order to be free from anger and resentment. This process promotes healing and restoration of inner peace, and it can allow reconciliation to take place in the relationship. [2]

Here, then, are some suggested steps for seeking and giving forgiveness:

Six Steps for Seeking Forgiveness:

  1. Admit what you did was wrong or hurtful.
  2. Try to understand/empathize with the pain you have caused.
  3. Take responsibility for your actions and make restitution if necessary.
  4. Assure your partner you will not do it again.
  5. Apologize and ask for forgiveness.
  6. Forgive yourself.

Six Steps for Granting Forgiveness:

  1. Acknowledge your pain and anger. Allow yourself to feel disrespected.
  2. Be specific about your future expectations and limits.
  3. Give up your right to “get even,” but insist on being treated better in the future.
  4. Let go of blame, resentment, and negativity toward your partner.
  5. Communicate your act of forgiveness to your partner. (“I forgive you.” NOT “When you change, I’ll think about it.”)
  6. Work toward reconciliation (when safe). [3]

So, as we continue to resolve to take actions in 2012 to experience God’s love for us and to reveal His love through us, make sure that you are taking steps to restore relationships, whether it means seeking forgiveness or granting it.

You can’t undo anything you’ve already done, but you can face up to it. You can tell the truth. You can seek forgiveness. And then let God do the rest. – Tertullian

[1] If you want to explore some biblical advice on relationships, here is simple Bible study on the  New Testament “One Another” & “Each Other” Commands by John Egleston. http://www.intervarsity.org/mx/item/4511/download/

[2] Prepare-Enrich Couple’s Workbook, pg 13, © Copyright 2008 Life Innovations, Inc.

[3] Ibid.