The Accidental Christmas Eve Tradition

While I have some vague remembrances of Christmas Eve as a child, they are mostly family gathered by the tree, my father reading the Christmas story from Luke 2 and heading off to bed with great anticipation of what the following day would bring. I don’t recall our Southern Baptist Church ever having a Christmas Eve service.

Even after I became a minister, neither of the two churches in which I served had Christmas Eve Services. So, Myra and I had our own traditions of always being home on Christmas Eve, enjoying a BIG Christmas Eve dinner, driving around town to see Christmas lights, allowing the girls to open one gift, and reading the Christmas passage from the Gospel of Luke. For our last Christmas in Memphis and for the first time, we attended a Christmas Eve service at First Evangelical Church, where Myra taught Precepts Upon Precepts (a women’s Bible study developed by Kay Arthur). The following year, I was in seminary in Fort Worth, and our church also had a Christmas Eve gathering. Little did I know my next pastoral posting would come with the expectation that I lead that annual celebration of the Light of the World.

Upon arriving at Crest Baptist Church in August of 1994, I found the membership had various denominational backgrounds, with most having had some experiences with Advent, the four-week season in the Church calendar dedicated to anticipating the arrival, or “advent,” of Jesus of Nazareth, the long-awaited Messiah and King. I was the ONLY “cradle roll” Southern Baptist. I soon discovered that the celebration of Advent and a Christmas Eve service were expected responsibilities of my ministry. While I had no theological objection to this expectation, they were out of my wheelhouse from previous church leadership roles. I searched for resources to guide me in discovering the themes of Advent and colors of each candle in the Advent wreath. Ultimately, I found this addition to my Christmas celebration, merging my family and church family traditions, very fulfilling.

However, as much as we tried to continue some of the family traditions we began in Memphis, we discovered the realities of an Iowa climate changed things. Having had a busy schedule and no chance for Christmas shopping, we were planning a late shopping trip to Des Moines on Monday, December 23, 1996. We awoke to an ice storm and could not make the 60-mile trip to the malls. The girls were devastated at the idea of no presents under the tree, but I assured them we would leave before dawn on Christmas Eve and go to the early opening stores before going to the mall.

The following day, at 7:00 a.m., we found Best Buy, Kohl’s, and Target essentially vacant and were at the Valley West Mall when they opened at 9:00 a.m. Around 10:00 a.m., I took up residence on a comfy couch by the escalator and was the touchpoint for Myra and the girls to bring their loot as they continued their forays into other shops.

After completing our shopping by 11:30 a.m., we had lunch and returned to Creston. The afternoon was filled with the busyness of gift wrapping by Myra and the girls while I made the last-minute preparations for the Candlelight Christmas Eve service. The feeling of accomplishment after finishing our shopping and the anticipation of the upcoming service filled us with a sense of satisfaction and joy.

What seemed like a huge risk in waiting until the last minute to do the bulk of our gift buying became a point of family bonding as we went on an adventurous trek in the dark of Christmas Eve morning. It was a tradition that we maintained for the rest of the years that our girls were in Iowa for Christmas.

So, when Anna told me last night that her family was going shopping at 7:30 a.m. this Christmas Eve, I thought I’d pass and sleep in. However, I was awake and ready to go on the shopping adventure. Happily, I treated the Harrison family to Cracker Barrel brunch at 11:30 a.m. as we rekindled some of our special Christmas Eve memories.

How I Met Your Mother (Without the Bar and Barney) – My Eulogy at Myra’s Funeral

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The first time I saw Myra, I was sitting in the Jones Hall dining room at Memphis State University with friends, including her then-current boyfriend. Barry and I were a part of Young Life Leadership, a para-church organization devoted to introducing adolescents to Jesus Christ and helping them grow in their faith. Interestingly, Barry had piqued a curiosity in Myra to know more about Christ. But, that particular day, she stormed up to the table and gave her a piece of her mind about something he had done that made her mad. She left and he laughed it off…but that was the beginning of the end for Barry. However, I didn’t know that.

A few months later, I began to see her at my home church. I later learned that a young adult member of the church and Myra’s co-worker, Lisa Woods Cannon, had been fielding some spiritual questions that Myra had. Lisa got to a point where she said, “You need to talk to my pastor.” So, Myra came one Sunday morning and told Herb Hodges that she would like to visit with him. He told her to come back for the evening service and she did. However, that night a missionary spoke, and she was bored to tears. She said if he had spoken in the morning service she would never have returned. The irony is that a few years later she had a passion for teaching GAs, a girls’ mission organization, and she made three mission trips to Venezuela.

Nevertheless, she made an appointment to meet Herb. Although she had gone to church as a child and early adolescent, she never knew what it was to have a personal and growing relationship with Christ. Myra came week after week with new questions that she had from reading assignments Herb had given her from God’s word.  

As a result of those meetings with Herb, she professed her faith in Jesus as he Lord and Savior. He explained that she should be baptized in obedience to Christ’s command to give a public response or an outward symbol of her new inward commitment. He suggested, what better time could there be than the upcoming Easter Sunday morning to announce to the church her intent to be baptized and also give her testimony of coming to faith in Christ. She didn’t know that the testimony component was not the regular practice in our church when one walked the aisle…so she just did it. At the end of the service, she stood at the front of the church and a long line of members welcomed her into the church family. I wanted to make a connection with her by mentioning the mutual friendship we had with Barry. Fortunately, the Lord thwarted that comment because when I took her hand, I lost my prepared speech. Instead, I stammered out something like “I’m Chuck Spindler and I have a friend who is a friend of yours.” I walked on, thinking “stupid, stupid, stupid.” I even told my sister, Mary how foolish I felt in that encounter. However, it was just peculiar enough of a church pickup line to generate some curiosity later, for she asked Lisa, “Who is Chuck Fenton?” 

Myra did not immediately merge into the young adult (collegiate) group. She often sat by herself in our large sanctuary. But one Sunday night I got the courage to invite her to join our group for pizza after church. She accepted, and we began to hang out in group settings over the spring and summer months of 1976. We developed a strong friendship without the pressure of romance for the next six months. We prayed together, we talked about what we were learning through our personal Bible studies, and we memorized scripture together. And when we started dating in August those habits continued into our marriage on December 18, 1977. 

Myra was involved in the collegiate Navigator ministry with a strong emphasis on discipleship, reproducing believers after the pattern of 2 Timothy 2:2. She took seriously the call to entrust to faithful people what she had learned, so they, in turn, could teach others also. Whether it was the milk of the foundational, elemental Bible truths in children’s Sunday School or the solid food and the word of righteousness for the maturing woman of faith, her goal was as the writer of Hebrews says, to train them to discern good and evil. (5:12-14). 

Along the way, many of you have been her disciples, you might not have known to put that word to it, but you were. Just as Paul said “Be imitators of me, just as I also am of Christ” you have discerned in her those winsome ways of Christ that were demonstrated in her lifestyle and teaching and by which you find yourself imitating Myra’s words and actions. 

Psalm 90:10 says, “The years of our life are seventy, or even by reason of strength eighty; yet their span is but toil and trouble; they are soon gone, and we fly away.” Now this verse does not say God caps our life at the age of 70 or 80. Nor is it a promise that we will live that long. However, it does speak of the toil and trouble that we endure in life and that all too soon it is finished, and we fly away or die. Coincidentally, Myra lived exactly to the age of seventy and struggled with Parkinson’s disease for over 30 years, initially with just weakness on her right side but finally with the inability to verbally communicate, ambulate, and personally take care of her own needs. 

My sister, Mary, wrote of the losses that we all experienced over the year of her disease:  

“I’ve missed the talks alone with Myra that Parkinson’s Disease (PD) robbed. I hate that PD robbed Mackie’s grandchildren of the fullness of her creativity, quiet humor, and open expressions of delight in children. I’m sorry that Bethany [our Associate Pastor’s wife] couldn’t draw on the years of experience as a pastor’s wife: with all its ups and downs, disappointments, joys, misunderstandings, and spiritual breakthroughs. I hate that Chuck will not have a couple’s trip to the beach or the Grand Canyon. But oh, Myra is restored. She’s living with sight after faith. She’s absent – but present with the Lord. Thank you, Jesus: for my sister, for her sharing, for the love and acceptance and welcome she always showed me. And thank you that she introduced Denny [her husband] to Culvers.” 

POSTSCRIPT: Myra and I celebrated our 46th wedding anniversary on December 18. It was a non-event for at that time she was bedridden and had begun the process of active dying. refusing food and water. Early on December 27, I awakened after dozing off for about an hour to discover she had made the transition from mortal to immortal, from the temporal to the eternal.

While there is and will continue to be sadness in her absence, there is joy in the assurance we know she is whole and healed and in the presence of her Lord and Savior. We have the hope that we will see her again and our grandson, Silas [see My Birthday Present]. We grieve with hope!

For we know that if the earthly tent which is our house is torn down, we have a building from God, a house not made with hands, eternal in the heavens. For indeed in this house we groan, longing to be clothed with our dwelling from heaven, inasmuch as we, having put it on, will not be found naked. For indeed while we are in this tent, we groan, being burdened, because we do not want to be unclothed but to be clothed, so that what is mortal will be swallowed up by life.Now He who prepared us for this very purpose is God, who gave to us the Spirit as a pledge. Therefore, being always of good courage, and knowing that while we are at home in the body we are absent from the Lord— for we walk by faith, not by sight— we are of good courage, I say, and prefer rather to be absent from the body and to be at home with the Lord. (2 Corinthians 5:1-8, NASB)

Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is. And everyone who has this hope fixed on Him purifies himself, just as He is pure. (1 John 3:2-3, NASB)

We are Weeping

My daughter, Anna, writes in light of the recent police-involved shootings in Louisiana and Minnesota and the ambush of police in Dallas last night. This violence strikes a particular grief and concern to our family’s heart since we have a black son-in-law and family and friends in law enforcement. Believers, pray for the peace and love of God to overcome this evil through our attitudes, words and actions. Here are her thoughts:

 

Cousins at play

“Did you hear?” my friend asked yesterday morning, “Yes, not another one.” I said helping my kids out of my car. Both shaking our heads, both weary. I grew up in Memphis in …

Source: We are Weeping

Weekly Photo Challenge: Masterpiece

Masterpiece. No matter where you are (and where you’ve been), I’m certain you’ve stumbled upon something extraordinary: a place that blows your mind; a work of art or object that speaks to you; or even a location or scene that’s special, unusual, or even magical in some way. – Cheri Lucas Rowlands

My choice of a masterpiece was almost missed. Nestled in a neighborhood, on a hill, overlooking Plymouth Bay, stands the National Monument to the Forefathers. My brother-in-law suggested that we see it, otherwise I might have overlooked it on my trip to Plymouth last Spring. I’m glad I didn’t!

National Monument to the Forefathers

National Monument to the Forefathers – Plymouth, Massachusetts

Standing at 81 feet (24.69 meters), the sometimes called “Forefathers Monument” is the largest, free-standing, granite monument in the world. Primary designer and sculptor, Hammatt Billings of Boston, originally planned the monument to stand at 150 feet (just one foot shorter than the statue of Liberty). However, a reduction in height occurred due to a shortage of funds during the Civil War.

"...for the cause of civil and religious liberty."

“…for the cause of civil and religious liberty.”

Standing atop the monument, “Faith” holds a Bible in one hand and points heavenward with the other. This part of the monument is 36-feet-tall and weighs 180 tons itself. Four buttresses, each with a 15-foot-tall figure, jut out below. These represent the virtues of Liberty, Morality, Law, and Education, all core values of the Pilgrims, who settled in Plymouth in 1620. Bas-relief sculptures are found beneath the four figures, depicting scenes such as the Pilgrims departing England, landing on the shores of Plymouth and encountering Native Americans.

In addition to the dedication panel (see right), three other panels feature the names of the Mayflower passengers and a quote of William Bradford, Governor of Plymouth Colony (see below).

Bradbury Quote

“Thus out of small beginnings greater things have been produced by His hand that made all things of nothing and give being to all things that are…Let the glorious name of Jehovah have all the praise” – Governor William Bradford

As “Faith” has such a prominent place in this masterpiece, I’m reminded what the writer of the Book of Hebrews in the Bible said about faith:

1 Now faith is the reality of what is hoped for, the proof of what is not seen. 2 For our ancestors won God’s approval by it. 3 By faith we understand that the universe was created by God’s command, so that what is seen has been made from things that are not visible. 4 By faith Abel offered to God a better  sacrifice than Cain did. By faith he was approved as a righteous man, because God approved his gifts, and even though he is dead, he still speaks through his faith. 5 By faith Enoch was taken away so he did not experience death, and he was not to be found because God took him away. For prior to his removal he was approved, since he had pleased God. 6 Now without faith it is impossible to please God, for the one who draws near to Him must believe that He exists and rewards those who seek Him (Hebrews 11:1-6 HCSB).

Just as the Hebrew forefathers won God’s approval for their exercise of faith in Him (v. 3), our country’s forefathers won the approval of God for their faith.

Bas-relief of Pilgrims Arriving at Plymouth

Bas-relief of Pilgrims Arriving at Plymouth

Had it not been threatening rain, I would have enjoyed lingering longer at the monument. Our brief time there seemed more poignant because of the timing of our visit – the week of the Boston Marathon bombing – and Plymouth’s closeness to Boston. The freedoms we have in the United States did not come easily. Due to forces within and without, there is an erosion of some of those freedoms. We cannot take our civil and religious liberties lightly, knowing the great sacrifice demonstrated by our forefathers to secure them. However, my faith in the same God that the Pilgrims trusted by faith gives me an abiding, eternal security that no government can truly offer and no person can take away.